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I am a former middle and high school science teacher pursuing a doctorate in Science Ed. at George Mason University, with a concentration in cognitive science and the evolution of cognition and learning. Postings on this blog represent my own views, not those of my employer or school. All writing displayed on this page is original work unless otherwise noted, and thus copyrighted.
Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

27 May 2011

Has Atheism Become a Religion? A Response to David Lose

 In short, no.
http://www.huffingtonpost.com/david-lose/atheism-religion_b_867217.html

   Lose makes his non-argument (this is an oft-recycled canard more than anything else) based on what he considers four pieces of evidence. In the interest of fairness, we'll consider them.

1.
As recently reported in the New York Times, military personnel who identify themselves as "Atheists" have requested chaplains to tend to their spiritual needs. 

   This is the only thing he states that makes me question, and it doesn't make me question long. Demanding equal representation under the law, even in the military, isn't the same thing as being religious. I do wonder what the 'spiritual needs' of other atheists might be, but this seems more a play to legitimize a position that isn't accepted in military doctrine than anything else.


2.
The U.S. Government reports that in 2008 those identifying themselves specifically as "Atheist" composed the 18th largest group of 43 possible categories of "self-described religious identification."

   Where else are we supposed to self-identify? The question deals with religious belief, and our lack of it. I'm not going to write 'atheist' under my profession, age, or other demographic questions. As Lose grants, this is also one of the options listed under the 'none' response. So you ask religion, we say we have none, we're atheist, and you say we're religious? Spectacular reasoning there.


3.
Similarly, it's worth noting the degree to which Atheists routinely, strategically, and often vociferously position what is often described as their "secular-humanist" views against religious traditions.

      Vocally speaking out for rational thought, and aligning it against magical thinking, doesn't make rational thought a religion. It's offering an alternative to that religion. Some that espouse secular humanism couple that with a set of what they consider core values, but having an ethical philosophy is likewise not a religion. If you take the magical thought out of, say, Buddhism, you're left with something that still isn't religious despite it's roots. We'll get to why shortly.


4.
Finally -- and you probably knew this was coming -- consider all the comments made by self-identified Atheists on articles published in the Religion section of the Huffington Post. Seriously. Either Atheists have way more time on their hands than the rest of the population or they've got something to prove.

    Yes, we certainly have something to prove, in the sense that we're a denigrated minority in much of the world, as well as a minority that has been expected to sit quietly and pretend that we don't exist. The assertion that being assertive in an us-against-them fashion is a feature of new religions ignores that it is also a feature of civil rights movements and tribalism in general. We're loud and resistant to religious thought because that religious thought is an all pervasive feature of the societies in which we live, and often based solely in one religion. Thus we speak not only for ourselves, but for the numerous religious minorities that also don't want your faith installed as an official part of public life. Granted, those minorities may want their faith installed instead, but seeing to it that all are excluded levels the playing field.

17 May 2011

Pat Condell "You'll turn to God"

Bigots on a Bus

 Well... multiple of each there. I took a couple hours out of my day to attend, in protest, a rally sponsored by Return America and the North Carolina Family Council, that was intended to support SB106. What is this wonderful piece of legislation, you ask? SB106 is the bill that would allow the North Carolina version of Prop 8; in essence it would draft and put out for referendum a constitutional amendment defining marriage as solely between one man and one woman. But, Dave, you're not gay? No, I'm not. I also don't agree with legislation stemming from religious ideals, nor do I agree with walking all over someone's legal rights because they happen to find people of the same gender attractive.
(more below the fold)

09 December 2010

But he's only worried about teh childrenz!

Rachel Maddow deals rather well with this man, considering what a complete twit he is... Note the persecution complex and cries of "I'm thinking of the children" coming from someone who wants to have homosexuals jailed for life or put to death. It's only in Uganda you say? Yes, but his backers are not, and have their fingers in a number of Congressional and gubernatorial pies (pun intended). For those that don't want to bother watching this deplorable fool, the highlights are thus:
  He accuses homosexuals of 'recruiting' children in schools by paying them American dollars to become gay.
He believes that homosexuality can be 'cured'.
His 'kill the gays' bill is based on his interpretation of Biblical law, which unfortunately seems to match what's written in Deuteronomy and Exodus. I'm not about to pollute my blog with verse; feel free to find it yourself.




17 September 2010

And Darth Ratty would know...

Pope Joseph Ratzinger has declared that the "extreme atheism" in UK and other places is akin to Nazism. No, really, Godwin's law has come to life, and of all people to make the comparison, it happens to be someone who was a member of the Hitler Youth and the German Army circa 1944. Compulsory or not, you might think someone that had those experiences would be a tad more tactful in invoking the analogy.
     Let's talk about this...

06 September 2010

An Open Letter to the Tea Party

To those involved in the 'movement' known as the Tea Party,
I can and do empathise with your frustration and anger directed and the political process in this country, and I fully support your right to publicly declare your opinions, no matter who distasteful I might find them. We should have that much in common, but the evidence of your practices would incline me to believe that you don't feel I have any right to opinions that differ from your own nor do you think I should be allowed to voice those opinions.
Perhaps what is required is a rational, evidence-based understanding of the issues on which you choose to make your stand, as excerpted from the Tea Party website.
Non-negotiable core beliefs
Illegal Aliens Are Here illegally.
Pro-Domestic Employment Is Indispensable.
Stronger Military Is Essential.
Special Interests Eliminated.
Gun Ownership Is Sacred.
Government Must Be Downsized.
National Budget Must Be Balanced.
Deficit Spending Will End.
Bail-out And Stimulus Plans Are Illegal.
Reduce Personal Income Taxes A Must.
Reduce Business Income Taxes Is Mandatory.
Political Offices Available To Average Citizens.
Intrusive Government Stopped.
English As Core Language Is Required.
Traditional Family Values Are Encouraged.

Common Sense Constitutional
Conservative Self-Governance

29 March 2010

But Christians Aren't Dangerous... wait..wtf?

Christian Militia accused of plotting to kill cops.


Nine alleged members of a Christian militia group that was girding for battle with the Antichrist were charged Monday with plotting to kill a police officer and slaughter scores more by bombing the funeral — all in hopes of touching off an uprising against the U.S. government.

Classy, especially the plan to bomb a funeral, that's a nice touch. There are sure not to be any children or anything like that at one of those. Before we simply condemn these people as domestic terrorist wackjobs, and claim that religion has nothing to do with it, we should examine some of what the people associated with them say about this group, as well as what the group itself says.

"It started out as a Christian thing," Stone's ex-wife, Donna Stone, told The Associated Press. "You go to church. You pray. You take care of your family. I think David started to take it a little too far."

Started?! No, lady, I think he's gone well beyond started here.

Hutaree says on its Web site its name means "Christian warrior" and describes the word as part of a secret language few are privileged to know. The group quotes several Bible passages and declares: "We believe that one day, as prophecy says, there will be an Anti-Christ. ... Jesus wanted us to be ready to defend ourselves using the sword and stay alive using equipment."

A secret language that other people aren't given to know, there's a spectacular way to make your followers feel special. Actually, all sarcasm aside, that may be the only intelligent thing this loon put together, if he didn't believe it himself. Notice the reliance on Iron-Age mythology to support their position?

The wife of one of the defendants described Hutaree as a small group of patriotic, Christian buddies who were just doing survival training.
"It consisted of a dad and two of his sons and I think just a couple other close friends of theirs," said Kelly Sickles, who husband, Kristopher, was among those charged. "It was supposed to be a Christian group. Christ-like, right, so why would you think that's something wrong with that, right?"
Sickles said she came home Saturday night to find her house in Sandusky, Ohio, in disarray. Agents seized the guns her husband collected as a hobby and searched for bomb-making materials, she said, but added: "He doesn't even know how to make a bomb. We had no bomb material here."
She said she couldn't believe her 27-year-old husband could be involved in anything violent.
"It was just survival skills," she said. "That's what they were learning. And it's just patriotism. It's in our Constitution."

Of course. How could something based on the idea that this life isn't important in the face of one you'll live after you die be dangerous? What could possibly be wrong with that? They're just a bunch of good Christian men practising survival skills in the hopes that they get to use them when they bring about the downfall of the U.S. and plunge us all into a civil war. And the Marxist guerillas in Central American were just a bunch of poor people who decided they wanted to practice survival skills in case their democratic (or dictatorial) but capitalist regimes fell apart, rather than a bunch of violent individuals who were preparing for a coup. (Notice I've avoided the fascist comparison here, because it's too easy, not to mention overused.) The man's wife is clearly not in denial, either.

Rather than continuing to quote from the news story, let's have a look at the website of this group, shall we? (Warning: the writing quality on that site is on par with with of a middle school drop-out, and the thinking doesn't even meet that pithy standard. Some things cannot be unseen.)
Hutaree Home Page

The site itself has a camouflage background, complete with links that explain their bizarre doctrine and a reference to something called the "Christian Colonial Republic," which is something I certainly don't want to see come to fruition. Among their listed information sources are the World Nut Daily (unsurprising, that), Jack VanImpe Ministries (you can find him on cable Xian broadcasts along with Benny Hinn and the rest of them), and Real Truth magazine, which appears to be nothing short of really conservative, really obsessed with apocalyptic fantasy, and really like something out of a Hal Lindsey novel.
The doctrine of the Hutaree reveals that they think they're actually out to save the world in the name of their zombie god, and that they will in turn receive eternal life for their efforts. Remember, Xianity isn't supposed to be dangerous (see quotes above).
As for the passages from teh Babble, for any religious readers, we can give those a fair examination as well. The site itself cites Luke 22:35-37 as the reason why they are supposed to prepare themselves for war in the name of their deity, which reads:
And He said to them, “When I sent you without money bag, knapsack, and sandals, did you lack anything?” So they said, “Nothing.” 36, Then he said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. 37, “For I say to you that this which is written must be accomplished in me: ‘And He was numbered with transgressors,’ For the things concerning Me have an end.”

(followed by the statement that this clearly justifies the position of the militia).
Context might have some bearing here: this passage is part of the discussion before Jesus' betrayal and the Peter's denial, where he seemingly tells his followers to defend themselves against the priests that are coming to take him. The verse immediately following the quote states that two swords is enough, which might also seem to imply that there is no need for everyone to arm themselves, or , just possibly, for them to form a militia? I'm certainly not a theologian, but they seem to be taking things just a wee bit out of context.
The synopsis? These people are seriously deluded, and while they have severe right-wing leanings, the stated reason for their training, and ostensibly for their planned attacks, is explicitly religious. Can we quit pretending that these are just harmless stories that give people comfort now?

19 October 2009

Sham Charity...

http://www.orphanage-outreach.org/

An organisation called Orphan Outreach runs volunteer trips to the Dominican Republic, many of which are taken by public schools. This, at first glance, sounds like a wonderful idea. The issue I derive from this is that the founders of O.O. are not only religious (that's immaterial), but that they require the orphans to attend Pentecostal Church services nightly, according to their volunteer guide. Volunteers, of course, aren't mandated to attend, but then again they aren't the target here. On top of that, the volunteers are required to not only pay for the trip ($1600 for a week) and their own airfare, they're expected to bring a 50lb. suitcase of food to donate and give any flight coupons that might be received if they're bumped on a flight. Hmm... not that I have a problem with supporting the orphanage, but if I chose to go and volunteer, what would I have to pay $1600 for a week's worth of beans and rice and a place to sleep under a mosquito net in an open air building? What exactly does that money cover? Not to mention that fact that I would then get to pass through customs in a third world nation with 50lbs of food, and then identify myself as an American for a nice trip through an area where we're advised by the State Department not to travel alone or after dark. It sounds to me like, under the guise of a good cause, those who run this programme are financially exploiting the charitably minded and seeking to convert young children to their religion.

18 September 2009

Review of The New Atheism, Victor Stenger

The New Atheism fills a needed gap in the literature begun by Sam Harris in End of Faith, in that it actually addresses all the fleas, and attempts at legitimate rebuttal, that have surfaced in response to the books by Dawkins et. al.. Stenger begins with a solid summary of the works of the "Four Horseman", as well as those by himself and Dan Barker, that also incorporates census data on just how many nonbelievers exist worldwide. This portion of the book, and those dealing with suffering and morality, aren't novel, although they serve to round out the scope of the material.
The key portions of Stenger's book are the rebuttals of Haught, D'Souza, and the ilk who have made legitimate attempts to address the arguments of the New Atheists (at least tried to blow enough smoke in front of them so as to create doubt in those arguments). As I had no interest in purchasing or reading the drivel perpetuated by religious apologists, it is useful to see from whence their arguments might come, as well as to have those arguments examined in clear language. Stenger is concise to the point of almost being too brief in some parts, but manages to address a number of apologetic claims. One can almost imagine a Gish gallop of religious argument that demands rebuttal as the author replies to them. Perhaps more importantly, and more interestingly, Stenger addresses the fine-tuning arguments from physics that previous atheist authors have not touched, ably eliminating that from the viable apologetic arsenal. For clarity's sake, Stenger's refutation amounts to pointing out the the apologists' argument fails to take into account that varying one physical constant actually varies the others and leads to conditions that are still suitable for the organisation of matter and life in some form, although not necessarily life as we know it. The assertion of the theists is thus reduced to special pleading based on the anthropic principle. Furthermore, Stenger poses the multiverse theory, among others, as a manner to resolve the problem of fine tuning. He also points out that the idea of a pre-Big Bang singularity, the point where theists like to insert a deity as a first cause, has been dis-proven in physics since Hawking's Brief History of Time in 1988. William Craig Lane and Dinesh D'Souza still cling to this argument, as do many of their supporters, so Stenger's submission of quantum tunneling from yet another universe as the cause of this universe, supported by publications of both his own and Hawking's, serves as an important nail in that coffin. By simply citing a zero energy beginning to the universe, which is empirically supported, much of the fine tuning argument evaporates of its own accord.
Stenger also devotes a chapter to the mind, as he believes that may be the last real battleground where theists seek to insert god. While scientific notions of mind still have explanatory work to do, Stenger asserts that, as with the evidence of an interventionist deity, the presence of a dualistic mind, that is a mind that arises separately from the matter of the brain, absence of evidence is indeed evidence of absence. The latter phrase is useful in maintaining an agnostic stance toward natural phenomena, however the author makes the valid point that the absence of evidence that should be there if a hypothesis were true disconfirms that hypothesis. This holds true both for a deity that intervenes in the universe and the existence of a (insert religious term for soul here).
The remainder of Stenger's book is devoted to explaining the nature of science, debunking Mormonism and explaining the history of religious phenomena, placing Christianity and Jesus in the proper historical context of an axial age (wherein numerous cultures at the same stage of civilisation had thinkers who professed moral codes), and, surprisingly, agreeing with Sam Harris that Eastern philosophy, once stripped of supernatural pretence, serves as a viable source of morality. In particular, the author seems to admire the eightfold path of Buddhism as a moral code, although he also supports the aspects of Hinduism and Taoism that demand a reduction of ego as a means of living a morally fulfilled life.
While not entirely novel, Stenger's work is concise and well-written, with enough newly presented notions to be worthy of a read. Thanks for the early birthday gift, Mom.

24 August 2009

I've been too harsh...

Robert Wright destroys my worldview in an essay in Sunday's NYT. What else could possibly come of such a well written opinion piece that so greatly differs from the views of a "new atheist". Wright states in his gospel:
I bring good news! These two warring groups have more in common than they realize. And, no, it isn’t just that they’re both wrong. It’s that they’re wrong for the same reason. Oddly, an underestimation of natural selection’s creative power clouds the vision not just of the intensely religious but also of the militantly atheistic.


Eureka! I have underestimated the creative power of natural selection! Why, if Wright hadn't pointed it out, I might never have considered that God could have begun the universe, and then stepped back to let it all run through the process that we can detect. When I was a strident, militant, neo-Atheist, I would have simply examined the evidence for natural selection, abiogenesis, and the Big Bang , and posited that they can work without a designer of any sort. In my hasty militaristic scientism, I'd have put down the teleological appearances of evolution as nothing but that: appearances. Yet Wright, by citing that wonderful scientist William Paley, points out that the apparent design is there because life, the universe and everything must have been designed! That's right, Paley was a wonderful scientist, as Wright notes:
There are two morals to the story. One is that it is indeed legitimate, and not at all unscientific, to do what Paley did: inspect a physical system for evidence that it was given some purpose by some higher-order creative process. If scientifically minded theologians want to apply that inspection to the entire system of evolution, they’re free to do so.



What a poor scientist I am, blinded so by my strident, militant, evangelical fundamentalist Atheism as I've caught it from the likes of Dawkins and Dennett! Proof of a designer was there all the time, all I had to do was examine the evidence with the intent of finding evidence of a designer. This, of course, is science at its purest: rifling through all the available evidence to find that which supports your hypothesis and discarding that which does not. Why, any common citizen could tell me as much.

Wright does an even more thorough job with his other salvo: that of destroying my (our, to include other fundagelical militant atheists) strident pretensions that I'm subscribing to pure logic in failing to attribute a designer:
They could acknowledge, first of all, that any god whose creative role ends with the beginning of natural selection is, strictly speaking, logically compatible with Darwinism. (Darwin himself, though not a believer, said as much.) And they might even grant that natural selection’s intrinsic creative power — something they’ve been known to stress in other contexts — adds at least an iota of plausibility to this remotely creative god.
. In my slanted materialistic worldview, coloured as it is by staunch atheism and an unjust tendency to root my tenets in evidence, I've overlooked an important fact; The evidence from evolution and the natural world doesn't entirely rule out the possibility of a deistic, non-interventionist deity. How stridently narrow-minded of me (and all other neo-militant, scientific thinking atheists) to act as if there isn't a behind-the-scenes designer, who obviously could have set all this in motion and is now completely apathetic and non-interventionist towards his/her/its creation.
Wright's dismantling of the evangelical militant mantras of the New Atheists continues:
And, god-talk aside, these atheist biologists could try to appreciate something they still seem not to get: talk of “higher purpose” is not just compatible with science, but engrained [sic] in it.

Why yes, Robert, we've been far too close-minded to see the concept of "higher purpose" embedded in in biology. It's clear, when looking at parasites, predation, and how a population can be culled through simple starvation, that there is a grand design: a power greater than simple selection of the best adapted is in play. How else could such a wonderful array of life come to be on our planet? How could life come to be at all, without a designer? After all, our best and most recent lab experiments are only able to create self-replicating molecules that consist of a simple nucleic acids surrounded by proteins, nothing at all like early life might have been. We can only hope that the others who are so trapped by their narrow beliefs in neo-fundamentalist atheistic science can be freed from their intellectual chains by Wright's sparkling logic and fair open-mindedness towards the possibilities inherent in the evidence.

RESPONSE TO COMMENT 1:
Here I was about to remark that there must be some sort of law about committing grammatical errors when snarking about the errors of others, and I find that my usage matches OED. (Really, go look).

Nice reponse to the article... the (deliberate?) misunderstanding of the more common "there's no evidence so who really gives a fuck" atheist position is irritating, Wright should know better... And you're right... ruling out the possibility of deities would destroy our favourite hobby of arguing with creationists and such.

03 August 2009

Interesting study...

Richard Dawkins tweeted about this, and I found it interesting, so it's discussion time... A key to analysing this may simply be
funded by the John Templeton Foundation,

but I'll attempt to be fair and reserve judgement.

The study concludes that a) majors in social sciences and humanities become less religious, b) majors in the natural and physical sciences maintain their level of religiosity, and c) education majors tend to harbour the religious and strengthen their convictions. I haven't the data to argue with it, so let's simply examine that of the study.


Source: University of Michigan Institute for Social Research, 2009



Firstly, they've separated the measures for importance and attendance, and consider them of equal value in measuring religiosity. I'm not certain I buy into that... If one considers religion to be of less importance, it follows that one is less religious. Attending services of some form or another occurs for a number of reasons, many of them social (data to back this up might help, I know).

The education numbers frighten me a bit. Clearly, there is an upswing in religiosity, by both measures, after completion of college for those in education majors. The article also states
"Education majors are clearly safe havens for the religious," said U-M economist Miles Kimball, who co-authored the study. "Highly religious people seem to prefer education majors, tend to stay in that major, and tend to become more religious by the time they graduate."

I'd love to see the data that spawned that particular conclusion, as it isn't provided and doesn't seem evident from the methods used in the study. I don't deny the possibility that it's true, but something concrete would be helpful. Religion does tend to have a regrettable tendency to make people want to pass it on, however.

The final conclusion is the one I truly take issue with:
"Our results suggest that it is Postmodernism, not Science, that is the bĂȘte noir of religiosity. One reason may be that the key ideas of Postmodernism are newer than the key scientific ideas that challenge religion. For example, religions have had 150 years to develop resistance or tolerance for the late 19th century idea of Evolution, but much less time to develop resistance or tolerance for the key ideas of Postmodernism, which gained great strength over the course of the 20th century."

There's nothing at all to suggest that this is true, other than the numbers they demonstrate. Is it possible that courses in sociology, philosophy, and comparative religion simply tend to teach rational thinking and, more importantly, demonstrate the cross-cultural tendencies of the religious to attempt to explain/deal with certain life events? Perhaps the ideas of Postmodernism are more difficult for the religious to confront than those of science; After all, Postmodernist thinking doesn't use empiricism as a standard for doctrine either.

Original paper here.

23 July 2009

Accomodationist Drivel

The NCSE has a point... their role is to promote the teaching of evolution/natural selection in public schools in the U.S., and it is therefore detrimental to their goals to estrange theistic evolution supporters. The validity of their argument ends there, however. It is not ethical, much less feasible, to deny reality in the hopes that some theistic evolutionist will then support their attempts to keep creationism out of the classroom. Kevin Padian, of NCSE, states that
Creationists—people who deny evolution because it conflicts with their religious precepts—often tell us that whether we accept a naturalistic or a supernatural explanation of the world around us is a philosophical choice: a belief. They're not wrong. That first decision—what kind of “knowledge” is going to be privileged in your mind—is ultimately a question of belief, a leap of faith, a decision about truth, if you care to use the term at all.

Well, Kevin, you have some serious flaws in your underlying assumptions that you have neglected to examine, or even state. A naturalistic world view is not based on faith or belief, but more accurately disbelief. I, and others who adopt that world view, choose to accept the evidence of our own senses (extended by scientific instruments) rather than one that includes supernatural sources as causes for natural phenomena. This isn't a belief, it's pure rationality. There is no reason to assume a supernatural cause for anything that can be explained by natural causes. Only poor logic or underlying assumptions based on faith would cause someone to make such a leap, and neither of those constitute anything resembling evidence. Likewise, the failure of naturalistic explanations doesn't imply that supernatural explanations are valid, it means that the naturalistic explanations currently available aren't valid. It's a bit sad that someone who deals in science, a study founded purely in reality, feels the need to lend credibility to unreal concepts.

Padian continues
And that brings us to the students who never learned much about science, but were brought up with conservative religious views. Will it make sense to them to tell them that “evolution is true,” even if you give them a lot of examples of evolution at work? Will they listen in the first place, particularly if they think that your teaching is going to be hostile to their beliefs?

Well, perhaps it isn't enough to tell someone who hasn't been exposed to the science that evolution is "true" and then simply guide them through the evidence. It is quite likely, from anecdotal experience at least, that they will simply shut their mind if not their ears to the evidence as it is presented, or that they will co-opt it to fit their beliefs where appropriate. Does that mean we shouldn't present the evidence? Some people will refuse to accept evidence of a number of things, even if it is painfully obvious, if said evidence conflicts with dearly held beliefs. Yet, there are those that it may eventually reach. Are we to abandon that attempt because people choose to be willfully ignorant?
Addressing the last point, I would have to say no. There are people who will cling to their beliefs in the teeth of the prevailing evidence, and there may be no reaching them. So be it. A course in logic and reasoning might be a better way of beginning that discussion than the evidence for evolution, but fundies demonstrate a profound inability to identify their own logical fallacies whilst attempting to point out those of other people. Pretending that there is a way to reconcile (insert creation story here) with the science is doing a disservice to those people who might actually want to learn something. I'm not saying we demand that they abandon their belief systems all at once, but I don't agree with the need to coddle them: educational curricula aren't determined democratically.
Then again, what should I have expected from an article/book review that begins thus"

John is the only one of the four evangelists who recounts Jesus' (possibly apocryphal) statement to Pilate that he was in fact a king whose role was “to bear witness to the truth; and all who are on the side of truth listen to my voice.” Pilate is said to have replied to this, “What is truth?”
.

What is truth Kevin Padian? Something which you aren't interested in promoting...

http://www.plosbiology.org/article/info:doi/10.1371/journal.pbio.1000077

07 July 2009

Satire as only the British can do it



The Case for God by Karen Armstrong

by John Crace - The Guardian

http://www.guardian.co.uk/books/2009/jul/07/karen-armstrong-case-for-god

May the words of my mouth and the meditations of my heart make Dawkins and Hitchens burn in Hell, O Lord my Rock and my Redeemer. Amen.

blankMuch of what we say about God these days is facile. The concept of God is meant to be hard. Too often we get lost in what Greeks called logos (reason) rather than interpreting him through mythoi - those things we know to be eternally true but can't prove. Like Santa Claus. Religion is not about belief or faith; it is a skill. Self-deceit does not always come easily, so we have to work at it.

Our ancestors, who were obviously right, would have been surprised by the crude empiricism that reduces faith to fundamentalism or atheism. I have no intention of rubbishing anyone's beliefs, so help me God, but Dawkins's critique of God is unbelievably shallow. God is transcendent, clever clogs. So we obviously can't understand him. Duh!

I'm going to spend the next 250 pages on a quick trawl of comparative religion from the pre-modern to the present day. It won't help make the case for God, but it will make me look clever and keep the publishers happy, so let's hope no one notices!
...
Continue reading and to audio
http://www.guardian.co.uk/books/2009/jul/07/karen-armstrong-case-for-god

Taken from RDnet... Hilarious book review.

18 March 2009

My Irony meter just broke, again...

http://www.newsobserver.com/news/story/1447447.html

Venessa Mills, the Wake County mother whose home-schooled children were ordered to attend public schools, grew alienated from her husband and parents after joining a religious group that some former members call a cult, the judge in the case said Tuesday in a written order.

That's funny, some former members of the Catholic Church call it a cult... can we extend this ruling?


"It is in the best interest of these minor children based on all of the evidence presented that Mr. Mills, a father with equal rights, should be allowed to expose the children to more than just the experiences that Venessa Mills desires," Mangum wrote.

Magnum's ruling quotes people named as former members of Sound Doctrine who describe the institution as abusive. They say Sound Doctrine practiced brainwashing and was run by fear and manipulation.


See, here's where we run into issues: the judge claims that the 'cult'
is abusive because it's run on manipulation and fear, whereas I would argue that pretty much any religion is run on those same two concepts. Fear of death, darkness, sex, and the unknown are the starting point for all religion. The ability to manipulate those fears is all that keeps the clergy in control. In terms of abuse, what inflicts more damage than fostering the fear of eternal torment by fire, and torture in children? This lasts a lifetime in many people...

Humanity has grown out of its awkward childhood, it is high time to put away the imaginary friends.